Speaking where the bible speaks, and silent where the bible is silent.

Biblical Proof Dec 20 2015

In Rev. 1:10 the apostle John wrote, “I was in the Spirit on the Lord’s day . . . .” By the time the book of Revelation was written, one day had already come to be designated as the “Lord’s Day.” Which day was it? Sabbatarians tell us that the Lord’s day is the seventh day of the week and teach that the early church worshiped on the Sabbath day. They further charge that either the pope or Constantine changed the day of worship of the New Testament church and that those of us who worship on the first day of the week have departed from New Testament Christianity. Let us find out just what John meant when he spoke of the “Lord’s day” to see if the first or the seventh day of the week is the Lord’s day.

Sabbath Observance Was Abolished

The observance of the Sabbath day was instituted shortly after God led Israel out of Egyptian bondage. The commandment to “remember the Sabbath day and keep it holy” was given to the nation Israel in conjunction with the Ten Commandments (Ex. 20 f; Deut. 5). God specifically stipulated how the Sabbath was to be observed. Here are some of the ordinances required for proper observance of the Sabbath day, according to the Mosaical law: (a) do no work (Ex. 31:15); (b) kindle no fire (Ex. 35:3); (c) gather no sticks (Num. 15:32); (d) offer burnt offerings (Num. 29:9-10); (e) buy no goods (Neh. 10:31; 28:9-10); (f) bear no burden (Jer. 17:21); (g) prepare shewbread (1 Chron. 9:32); (h) stay in one’s place (Ex. 16:29; Acts 1:12). Anyone who disobeyed these commandments was to be punished by being put to death (Ex. 31:14 f; Num. 15:32-36).

Though many religious people say that they observe the Sabbath day, I have never yet met anyone who observed it according to the Scriptures. Though they might do no work and buy no goods, I know of no Sabbatarian who prepares shewbread and offers burnt offerings on the Sabbath day as the Mosaical law requires. Neither have I ever met the man who believes that all those who do not observe the Sabbath day should be put to death. Even those who believe in worshiping on the Sabbath day do not believe in observing it as the Bible dictates.

However, when the law of Christ was given, the Mosaical law was abolished or abrogated (Heb. 8:13; 7:12 f; Eph. 2:14-16). Consequently, Paul could write, “And when you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having cancelled out the certificate of debt consisting of decrees against us and which was hostile to us; and He has taken it out of the way, having nailed it to the cross. When He disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day__things which are a mere shadow of what is to come; but the substance belongs to Christ” (Col. 2:13-17). Therefore, Sabbath observance was abolished when the rest of the ordinances of the Mosaical law were abolished. Men do not observe the Sabbath, not because the pope or Constantine said not to observe it, but because of a divine decree which set aside the Sabbath day.

It was also prophesied that the Sabbath would end and at what moment that would happen. Note the prophesy of Amos: “When will the New Moon be past, that we may sell grain? And the Sabbath, that we may trade wheat?” (Amos 8:5). This was answered just 4 verses later: “It shall come to pass in that day,” says the Lord God, ‘That I will make the sun go down at noon,
And I will darken the earth in broad daylight;” (Amos 8:9). When did this happen? It was at the Crucifixion of Jesus Christ. “And when the sixth hour was come, there was darkness over the whole land until the ninth hour” (Mk 15:33). When Jesus nailed the law to the cross, he also nailed the Sabbath observance ( Eph 2:15 f; Col 2:14).

Scriptural Evidence For The First Day of the Week

The first day of the week is the Lord’s day. It is the only day in the week which can properly be called the “Lord’s day.” When one remembers some of the important things which transpired on that day, he can see why the day came to be called the “Lord’s day.” On the first day of the week, Jesus arose from the dead (Mk. 16:1-9). On that day, he appeared to Mary Magdalene (Mk. 16:9); to the two disciples on the road to Emmaus (Lk. 24:13-35); to the apostles with Thomas absent (Jn. 20:19-25); to the apostles with Thomas present (Jn. 20:26-29); etc. Inasmuch as Pentecost always fell on the first day of the week (Lev. 23:15), these important events with reference to the early church occurred on the first day of the week: the coming of the Holy Spirit (Acts 2:1-4), the first gospel sermon and the obedience of three thousand whom the Lord added to the church (Acts 2:37-47). Therefore, the first day of the week was an important day for the early church.

The early church met habitually on the first day of the week to worship the Lord. There is sufficient scriptural evidence to prove that the early church assembled regularly. Paul wrote, “But in giving this instruction, I do not praise you, because you come together not for the better but for the worse . . . Therefore when you meet together, it is not to eat the Lord’s supper” (1 Cor. 11:17, 20). Notice that these passages show that the church customarily assembled. The instructions in 1 Cor. 14 presuppose an assembly of the church. Then, too, Heb. 10:25 (“not forsaking our own assembling together”) shows that the early church customarily assembled together for worship.

That this assembly occurred on the first day of the week is evident from the Scriptures as well. In 1 Cor. 16:1-2, Paul wrote, “Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. On the first day of every week let each one of you put aside and save, as he may prosper, that no collections be made when I come.” Notice several things from this verse. The instructions were given to a number of churches; these were not limited to Corinth. The instructions enjoined were to be observed on the first day of every week. Too, the instructions are not “come together to give” but “give while you are come together.” Therefore, this passage is conclusive evidence that the early church worshiped on Sunday, the first day of the week, which day came to be known as the Lord’s day.

Furthermore, Acts 20:7 shows that the early church worshiped regularly on the first day of the week. Paul was on his way to Jerusalem on an urgent trip to take funds gathered for benevolent purposes for the saints in Jerusalem. However, he wanted to worship with the saints at Troas. Apparently, he arrived on Monday for he tarried seven days (Acts 20:6) to await the assembling of the saints. The Scriptures say, “And on the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to depart the next day, and he prolonged his message until midnight.” Notice, that Paul expected the church to assemble on the first day of the week, and for that reason waited seven days to meet with them. Also, the early church usually met on that day to “break bread,” to observe the Lord’s supper. Therefore, this passage further confirms that the early church regularly worshiped on the first day of the week.

Therefore, when we read that John was in the Spirit on the “Lord’s day,” we should properly understand that this was the first day of the week, the day set aside to worship and adore God the Father and His Son Jesus Christ. The Scriptural evidence is quite clear that the early church worshiped on the first day of the week. Conclusively, change in the days of worship from the seventh day of the week to the first day of the week did not occur by the decree of man but by the decree of God.

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