Speaking where the bible speaks, and silent where the bible is silent.

Biblical Proof Dec 20 2015

Scripture defines sin as violation of God’s law (1 Jn. 3:4; 5:17), violation of conscience (Jam. 4:17), or presumptive living (Rom. 14:23). Basically the man approved of God is one who acts to please God and not himself (Rom. 15:3). The “unrighteous” man is one who acts without firm conviction that he is pleasing God with his action. That faith, knowing God approves, comes only with the written testimony of God. When I am unsure that I am doing right, but I act anyway without the written approval of God as my source of action, I sin. When I assume that God will approve my deed, my faith is then based upon my will and not God’s, I sin. When I break God’s law, whether presumptively, ignorantly, or intentionally, I sin.

How one treats sin in this life determines ones “mental health.” Mental health is actually the Christian’s right relationship with man and God. God has promised us that living righteously will bring peace (Jam. 2:18), love, joy, (Gal. 5:22), and confidence (Ps. 42:11). But the scriptures also point out that sin, guilt for sin, lack of true repentance and reconciliation produces not only ultimate spiritual death but physical and mental strain that brings intense pain in this world (Ps. 38:3 f; Prov. 14:30).

Righteousness means simply, “Being right.” One is “right” when he acts “righteously.” Only God has a right to determine the “right” way. God has given us in His word the right response for every situation we may be confronted with (2 Tim. 3:16,17). In our “walk” through life the path of the just is as a shining light that shines more and more unto the perfect day (Prov. 4:18). The “right way” not only brings right relationships (peace) with God and man (1 Jn. 1:7), but also produces physical and mental vigor: “Let not wisdom depart from thine eyes: keep it in the midst of thy heart. For it is life unto those that find it, and health to all their flesh” (Prov. 4:21,22).

Many brethren are miserable, unhappy, and make life for their brethren much like their own because they miss this fundamental fact. Righteousness to many saints for years has been centered solely in “doctrine” rather than personal living. The “doctrine of Christ” includes more than the work and worship of the church, and the negative aspects of a life without worldliness. Many define their doctrine mostly in a negative sense. Many think that they are justified for what they do not do. The scriptures declare “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Eph. 2:10). Being Christ-like does include not doing certain things (cf. l Cor. 6:9-11), but above all, it means doing what is right (Phil. 1:9-11). Failure to do right, to respond with God’s righteousness to difficulties, trials, and temptations, is to sin (Jam. 4:17).

When we react rightly to sin, therefore, we must respond to it the same way God does. God does not overlook sin. He does not consider some sins “petty”. God does not follow double standards, showing respect for people He “likes” and being censorious of those He “dislikes.” God does not minimize sin by saying, “That is just the way some people are.” Changing people from “the way they are” was so important to God that it took the suffering, pain-filled death of His Son to change people. God has given only one way to overcome sin: confrontation, repentance, and reconciliation. Matt. 5:23,24 demands reconciliation between men. Matt. 18:15-18 demands confrontation between brethren because of sin and either reconciliation or discipline. This is God’s righteousness. There is no other way.

Our soul does not belong to us. God bought it, and it cost the blood of Jesus Christ, and you can no longer use it as you please. You are not entitled to petty hatreds, malice, anger, envy, and covetousness. You cannot let resentments and hurts build up in your heart, finding vent like a jet of steam in hateful talk, criticism, backbiting, and hateful deeds. You are not allowed by God to “worry yourself sick.” You no longer can say to God, “I cannot go to my brother to take the division and hurt away from between us. I just cannot do it.” God has declared that you not only can do it (1 Cor. 10:13 f; Phil. 4:13) but you must do it.

We must react to sin by rebuking, teaching, exhortation, with a view to change behavior . It is not enough to “go forward” some Sunday or Wednesday when one has sinned against a brother. There must be a reconciliation of those brethren in the Lord (Matt. 5: 2326). Among ourselves we must confront sin in whatever form it takes (Rom. 15:14).

Man can be lazy, selfish, and ignorant. It takes a great deal of effort to produce anything worthwhile. The farmer toils in the sweat of his brow for the fruit of the earth. The scholar labors in study and searching to produce the fruit of the intellect. The child of God must labor just as diligently to produce the fruit of the spirit: a Christlike life. When the Christian permits events, environment, and things to control him, he is submitting to the Devil and not to God. How many times have you yourself said in defense of your actions., “But did you see or hear what he did to me? A Christian must take the initiative in life to subdue sin and conquer the world, not be conquered by it. We do not act as a reaction to the world. We are the salt of the earth, and the light of the world. The world has its existence in reaction to us!

Christians solve problems by the power of God. We do not live with a problem we overcome it. We do not reject a problem because it is difficult, we grasp it and battle it with the armor and weapons of God. We are not deflected by sin, we conquer sin. Every test overcome by making a godlike response gives us strength to deal with the next trial (Jam. 1:2-4). We are not responsible for the way the world or the brethren treat us, but we are responsible for the way we treat them. You are responsible before God for what you are and must give an account to God for everything you have done, whether good or bad (2 Cor 5:10).

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