Speaking where the bible speaks, and silent where the bible is silent.

Biblical Proof Dec 20 2015

In the Sermon on the Mount, Jesus sets forth a model prayer for all Christians to follow (Matt. 6:9-13). Luke records that when Jesus had finished praying, one of his disciples said to him, “Lord, teach us to pray just as John also taught his disciples.” Again, he offered a model for prayer (Luke 11:1-4). These passages become a starting point as we consider the appropriate focus for our prayer. Significantly, Jesus shows that prayer should have a threefold focus.

We Should Pray For The Things Of God

Our prayers should express praise for God’s name. Jesus began the model prayer by saying, “Our Father which art in heaven, Hallowed be thy name” (Matt. 6:9; Luke 11:2). When Jesus ended the model prayer, he returned to the theme of praise: “For Yours is the kingdom and the power and the glory forever. Amen” (Matt. 6:13). We must give unto the Lord the glory that is due his name and worship him in holy array (1 Chron. 16:28-29 f; Ps. 29:1-2 cf; 96:7-9).

We should pray for the furtherance of God’s kingdom. Jesus prayed, “Your kingdom come” (Matt. 6:10 f; Luke 11:2). During Jesus’ earthly ministry, the kingdom of God was at hand (Matt. 4:17). However, he affirmed that the kingdom would soon be established (Mark 9:1). This occurred on the day of Pentecost (Acts 1:6-8 cf; 2:1-4). Thereafter, as the gospel message was proclaimed, the kingdom of God was treated as a present reality (Acts 8:12; 14:21-22). Significantly, in writing to the Colossians, Paul affirmed that God had delivered us from the power of darkness, and translated us into the kingdom of his dear Son (Col. 1:13-14). The Hebrew writer said that his readers were in the process of receiving a kingdom which cannot be shaken (Heb. 12:28). John also spoke of the kingdom as a present reality (Rev. 1:6, 9). Therefore, since this prayer of Jesus has already been fulfilled, what relevance does it have for today? Well, it is always appropriate for Christians to pray that the borders of God’s kingdom will be enlarged (2 Thess. 3:1-2).

We should pray that God’s will be done. Jesus prayed, “Your will be done, on earth as it is in heaven” (Matt. 6:10). The will of God should be practiced by everyone who bears the name Christian. We must not forget that it has application in both our public and private lives. Jesus manifested this attitude in the Garden of Gethsemane (Matt. 26:39, 42). Those who think otherwise have no hope of reaching heaven (Matt. 7:21-23). Only those who do the will of God will live forever (1 Jn 2:15-17).

When we pray, we should be thankful for God’s many blessings. The Psalmist said, “Enter his gates with thanksgiving. Give thanks to him. Bless his name” (Ps. 100:1-4). We should manifest a spirit of thanksgiving as we make our requests known to God (Phil. 4:6-7). In writing to the Colossians, Paul said, “Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving” (Col. 4:2). Addressing the disciples in Macedonia, he said, “Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thess. 5:16-18).

We Should Pray For the Things of  Others

We should pray for world leaders. Paul urged Timothy to pray for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity (1 Tim. 2:1-2). This is never more imperative today when we witness so called Christians cursing, defaming, and hating president Barack Obama. In one of the two Psalms attributed to his name, Solomon prayed that God would endow the king with wisdom and bless his sons with righteousness (Ps. 72:1-2). The importance of reverencing God and his word cannot be overstated, especially as in application to rulers (Prov. 8:13-16). The Lord establishes kings and removes kings (Dan. 2:21). The Most High still rules in the kingdoms of men (Dan. 5:21). Righteousness still exalts a nation, and sin is still a reproach and disgrace to any people (Prov. 14:34). The Lord will turn a fruitful land into a barren wasteland because of the wickedness of those who dwell in it (Ps. 107:33-34).

Remember the admonition of Paul to the Romans who were under a wicked Caesaer named Nero: “Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. Therefore you must be subject, not only because of wrath but also for conscience’ sake. For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor” (Rom 15:1-7). Therefore, let us pray for leaders, that they will do what is right, and continue to permit us to do what is right. If perchance we have what we perceive to be wicked leaders, let us remember to pray for them and allow God to accomplish his will through them.

We should pray for our fellow Christians. Paul continually prayed for the disciples at Ephesus, that God would grant them a spirit of wisdom and of revelation in the knowledge of him (Eph. 1:15-17). Concerning the Philippians, Paul prayed that their love would abound more and more in real knowledge and all discernment, so that they may approve the things that are excellent, in order to be sincere and blameless until the day of Christ (Phil. 1:8-11). Concerning Philemon, Paul was  thankful for his love and faith, and prayed that he would promote the knowledge of all that is good in Christ Jesus (Phile. 1:4-6).

We should pray for ministers of the gospel. Paul commended the Corinthian disciples by saying, “You also joined in helping us through your prayers” (2 Cor. 1:11). He asked the Ephesians to pray for him that he might open his mouth with boldness in proclaiming the mystery of the gospel (Eph. 6:18-20). He also asked the Colossians to pray that he would speak the truth clearly (Col. 4:2-4). As an evangelist, I ask for your prayers that I preach not my doctrine but the doctrine of Christ and his apostles (Acts 2:42 f; 2 Jn 9). Along with the inspired apostle and all gospel preachers today, I would say, “Brethren, pray for us” (1 Thess. 5:25).

We should also pray for lost sinners. When Jesus saw the multitudes, he was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. Recognizing the great work that lay ahead, he asked the disciples to pray that the Lord of the harvest will send forth laborers into his harvest (Matt. 9:36-38). Paul manifested a similar attitude toward his countrymen when he said, “Brethren, my heart’s desire and prayer to God for Israel is that they may be saved” (Rom. 10:1-3). In fact, if it would have changed their lost condition, Paul could have wished himself accursed and cut off from Christ for the sake of his brethren, my kinsmen by race (Rom. 9:1-3). Even so, we stand or fall as individuals: The soul that sins shall die (Ezek. 18:20). Each one must bear his own burden (Gal. 6:5). Nevertheless, one way we can bear one another’s burdens (Gal. 6:2) is by praying for the lost, that they will realize their undone condition, that they will respond to God’s grace and obey the gospel while there is time and opportunity (2 Pet. 3:9-11).

We should also pray for our enemies. In the Sermon on the Mount, Jesus repeatedly challenged traditional concepts of goodness. After addressing the subjects of murder (Matt. 5:21-22), adultery (Matt. 5:27-28), false vows (Matt. 5:33-37), and vengeance (Matt. 5:38-42), the Lord focused on the attitude we should manifest toward our enemies. Instead of hating them, we should love our enemies, even to the point of praying for those who would persecute us (Matt. 5:43-48). In this regard, as in every area of life, Jesus practiced what he preached. Hanging on the cross, he looked down at his tormentors, and said, “Father, forgive them; for they do not know what they are doing” (Luke 23:33-34). When Stephen became the first Christian martyr, he manifested a similarly forgiving attitude toward those who stoned him (Acts 7:59-60). In like manner, we should pray for our enemies. God must inevitably take vengeance on wicked men (2 Thess. 1:7-10 f; Heb. 10:30-31). However, we must not waste our time by focusing on such things. Rather, let us do good to our enemies, even to the point of prayer. By following such a course, we will avoid being overcome by evil, but will hopefully overcome evil with good (Rom. 12:19-21).

We should also pray for the sick. The Psalmist said, “In my distress I called upon the Lord, and cried to my God for help; He heard my voice out of His temple, and my cry for help before Him came into His ears” (Ps. 18:6). Again, David said, “O Lord my God, I cried to you for help, and you healed me” (Ps. 30:2). We also should turn to God in times of sickness, distress, and dread. In the New Testament, we repeatedly read of men of God praying for the physically and spiritually sick. In this regard, Peter prayed for Simon the sorcerer (Acts 8:18-24), and Paul prayed for the father of Publius (Acts 28:7-8). While we recognize that the age of miracles has ended, we should still pray for those who are sick and suffering for nothing is impossible with God (Jas. 5:13-16 f; Lk 1:37).

We should pray for the necessities of life. In Matthew’s account of the model prayer, Jesus said, “Give us this day our daily bread” (Matt. 6:11). Luke says, “Give us each day our daily bread” (Luke 11:3). Note the emphasis is on the present, not the future. When God fed the Israelites with manna in the wilderness, they were allowed to collect only what they could eat in a day, and any food that was hoarded until the morrow spoiled (Exod. 16:16-21). Thus they were taught to rely upon God for their daily provisions.

Since abundance and want tempt us, though in different ways, we should ask for only what is needful (Prov. 30:8-9). While covetousness will consume our souls, godliness with contentment is great gain (1 Tim. 6:6-11). Therefore, we should not worry about the morrow regarding food, clothing, or shelter. Instead, let us trust God to provide our needs from day to day (Matt. 6:24-33).

We should pray for the forgiveness of sins. In Matthew’s account of the model prayer, Jesus said, “And forgive us our debts, as we also have forgiven our debtors” (Matt. 6:12). Luke records, “And forgive us our sins, for we ourselves also forgive everyone who is indebted to us” (Luke 11:4). The burden of guilt is more than we can bear, while the blessings of forgiveness are beyond compare (Ps. 32:1-5). How wonderful it is that the Lord God is compassionate, gracious, and forgiving (Exod. 34:6-7 f; Ps. 103:2-3). If you will approach God on his terms, “Though your sins are as scarlet, they will be as white as snow; though they are red like crimson, they will be like wool” (Isa. 1:18). Redemption was made possible through the blood of Christ (Eph. 1:7). We contact his blood through baptism (Rom. 6:3-4). Having been cleansed with the washing of water by the word (Eph. 5:26), let us confess our sins to one another and pray for one another, that we might be healed (Jas. 5:16).

We should pray for help in time of temptation. Jesus said, “And do not lead us into temptation, but deliver us from evil” (Matt. 6:13 f; Luke 11:4). Certain temptations come from Satan as he would cause us to stumble and entice us to sin (Luke 22:31-34, 40). Other temptations come from the Lord as he tests our faith and proves our character (Jam. 1:2-3; Rom. 8:28). Yet, God is faithful to the faithful. He will not let his children be tempted beyond their strength, but with the temptation will also provide the way of escape, that they may be able to endure it (1 Cor. 10:13). Therefore, let us pray in time of temptation, and diligently look for that promised way of escape, knowing that the spirit is often willing but the flesh is often weak (Matt. 26:41).

We should pray for spiritual growth and maturity. Concerning the saints at Ephesians, Paul prayed that they might be strengthened spiritually and filled with all the fullness of God (Eph. 3:14-19). Concerning the brethren in Macedonia, Paul prayed that they might increase and abound in love and holiness (1 Thess. 3:11-13). If we lack wisdom, James indicated that we should pray that God will fill up this deficiency (Jas. 1:5). Notwithstanding, the realization of this prayer is not a oneway street. God will generously bestow this gift if we diligently search after it (Prov. 2:1-5).

Conclusion: In conclusion, let freely entreat God’s blessings through prayers and supplications (Matt. 7:7-11). However, as we pray, let us not focus exclusively on our personal needs. Remember to pray for the things of God, and the issues that are of concern to other people. God will answer our prayers if we ask in the name of Christ (John 14:13-14), abide in the words of Christ (Jn 15:7), keep his commandments and do the things that are pleasing in his sight (1 Jn 3:21-22).

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