John wrote in the book of Revelation, “I was in the Spirit on the Lord’s day . . .” (Rev. 1:10) By the time Revelation was written, one day had already come to be designated as the “Lord’s day.” Sabbatarians tell us that the Lord’s day is the seventh day of the week and teach that the early church worshiped on the Sabbath day. They further charge that either the pope or Constantine changed the day of worship of the New Testament church, and that those of us who worship on the first day of the week have departed from New Testament Christianity. Nevertheless, what saith the scripture (Gal 4:30)?
Sabbath Observance Was Abolished
The observance of the Sabbath day was instituted shortly after God led Israel out of Egyptian bondage. The commandment to “remember the Sabbath day and keep it holy” was given to the nation of Israel in conjunction with the Ten Commandments (Ex. 20 f; Deut. 5). God specifically stipulated how the Sabbath was to be observed. Here are some of the ordinances required for proper observance of the Sabbath day, according to the Mosaical law: (1) do no work (Ex. 31:15); (2) kindle no fire (Ex. 35:3); (3) gather no sticks (Num. 15:32); (4) offer burnt offerings (Num. 28:9-10); (5) buy no goods (Neh. 10:31; 28:9-10); (6) bear no burden (Jer. 17:21); (7) prepare shewbread (1 Chron. 9:32); (8) stay in one’s place (Ex. 16:29; Acts 1:12). Anyone who disobeyed these commandments were to be punished by being put to death (Ex. 31:14 f; Num. 15:32-36).
Though many religious people say that they observe the Sabbath day, I have never yet met anyone who observed it according to Old Testament scripture. Though they might do no work and buy no goods, I know of no Sabbatarian who prepares shew bread and offers burnt offerings on the Sabbath day as the Mosaical law requires. Neither have I ever met the man who believes that all those who do not observe the Sabbath day should be put to death. Even those who believe in worshiping on the Sabbath day do not believe in observing it as the Bible dictates.
However, when the law of Christ was given, the Mosaical law was abolished (Heb. 8:13; 7:12 f; Eph. 2:14-16; etc.). Consequently, Paul wrote, “And when you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us and which was hostile to us; and He has taken it out of the way, having nailed it to the cross. When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. Therefore, let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day-things which are a mere shadow of what is to come; but the substance belongs to Christ” (Col. 2:13-17). Thus, the Sabbath observance was abolished when the rest of the ordinances of the Mosaical law were abolished.
The Old Testament foretold the exact moment the Sabbath ended. “When will the New Moon be past, that we may sell grain? And the Sabbath, that we may trade wheat” (Amos 8:5)? The answer was given in the same chapter, “And it shall come to pass in that day,” says the Lord God, That I will make the sun go down at noon, and I will darken the earth in broad daylight” (Amos 8:9). This was fulfilled when Jesus was on the cross, for the scripture truly reveals, “Now it was about the sixth hour (12 Noon), and there was darkness over all the earth until the ninth hour (3PM). Then the sun was darkened, and the veil of the temple was torn in two. And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.’” Having said this, He breathed His last” (Luke 23:44-46). This was the very moment that the Sabbath and the entire law of Moses ended (which included the 10 commandments, aka the law of God, the covenant). Today, Christians do not observe the Sabbath, not because the pope or Constantine said not to observe it, but because of a divine decree which abolished the Sabbath day with the rest of the law of Moses and its 613 commandments.
Scriptural Evidence For Sunday
The first day of the week (Sunday) is the Lord’s day. It is the only day in the week which can properly be called the “Lord’s day.” When one remembers some of the important things which transpired on that day, he can see why the day came to be called the “Lord’s day.” On the first day of the week, Jesus arose from the dead (Mk. 16:1-9). On that day, He appeared to Mary Magdalene (Mk. 16:9). On that day, He appeared to two disciples on the road to Emmaus (Lk. 24:13-35); to the apostles with Thomas absent (Jn. 20:19-25); and to the apostles with Thomas present (Jn. 20:26-29); etc. Inasmuch as Pentecost always fell on the first day of the week (Lev. 23:15), these important events with reference to the early church occurred on the first day of the week: the coming of the Holy Spirit (Acts 2:1-4), the first gospel sermon and the obedience of three thousand whom the Lord added to the church (Acts 2:37-47). This is indisputable that the first day of week was a very important day for the early church.
The early church met habitually on the first day of the week to worship the Lord. Paul wrote, “But in giving this instruction, I do not praise you, because you come together not for the better but for the worse . . . . Therefore when you meet together, it is not to eat the Lord’s supper” (1 Cor. 11:17, 20). Notice that these passages show that the church customarily assembled. The instructions in 1 Cor. 14 presuppose an assembly of the church. Then, too, Heb. 10:25 (not forsaking the assembly) shows that the early church customarily assembled together for worship. This assembly occurred on the first day of the week is evident from the Scriptures as well. In 1 Cor. 16:1-2, Paul wrote, “Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. On the first day of the week let each one of you put aside and save, as he may prosper, that no collections be made when I come.” Notice several things from this verse. The instructions were given to a number of congregations of the church; these were not limited to Corinth. The instructions enjoined were to be observed on the first day of every week. Therefore, this passage is conclusive evidence that the early church worshiped on Sunday, the first day of the week, which day came to be known as the Lord’s day.
Furthermore, Acts 20:7 shows that the early church worshiped regularly on the first day of the week. Paul was on his way to Jerusalem on an urgent trip to take funds gathered for benevolent purposes for the saints in Jerusalem. However, he wanted to worship with the saints at Troas. Apparently, he arrived on Monday for he tarried seven days (Acts 20:6) to await the assembling of the saints. The Scriptures say, “And on the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to depart the next day, and he prolonged his message until midnight.” Notice, that Paul expected the church to assemble on the first day of the week and, for that reason, waited seven days to meet with them. Secondly, the early church usually met on that day to “break bread,” to observe the Lord’s supper. Therefore, this passage further confirms that the early church regularly worshiped on the first day of the week.
Conclusion: Why does the Lord’s church worship on the first day of the week? It is because the Scriptures authorize it. Therefore, the first day of the week is the day of worship of the New Testament church of Christ, which the Lord paid for with His own blood (Rom 16:16 f; Acts 20:28). Christians were commanded to remember the Lord’s death until He come again and to give of their means (1 Cor 11:24-26 f; 1 Cor 16:1-3). These two commandments were to be carried out only on the first day of the week, the Lord’s day (Acts 20:7). If you still worship on the Sabbath day (Saturday), ask yourself, why? Jesus never commanded it. The apostles never commanded it. New Testament Christians never observed it; and if you are honest with yourself, you can’t keep it without breaking it.