“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of. heaven. Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against your falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you” (Matt. 5:10-12).
Jesus of Nazareth promised His disciples, if any would forsake all to follow Him, “. . . he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life” (Mk. 10:30). It is a great paradox of the Gospel that one of the paramount blessings of discipleship is persecution. What is the relationship of the Christian to persecution?
Jesus does not offer to bless us simply because we suffer. We are blessed only if that suffering is “for righteousness’ sake.” Thus, there is no merit in suffering the just punishment for evil deeds (1 Pet. 4:15). When criminals who rob and murder are caught and punished, they should not be glorified as heroes or martyrs. They are receiving their just reward.
If we live righteously, we will not have to seek persecution, for it will find us (2 Tim. 3:12). This is because Christians are not of the world, and the wicked world hates us for our very righteousness (Jn. 15:19 f; 1 Jn. 3:11-13).
Furthermore, suffering that is unrelated to discipleship is not that which is under consideration. All men, good and evil, must suffer pain and death (Heb. 9:27). The blessed ones are they which are persecuted because they are righteousness (Matt. 5:10). This means to suffer “for the Son of Man’s sake” (Lk. 5:22). If we simply live the kind of life Christ demands and refuse to renounce or disgrace His precious name, we will be persecuted.
In ancient times God’s people were persecuted by being “. . . tortured, not accepting deliverance; that they might obtain a better resurrection; “And others had trial of . . . scourgings, yea, moreover of bonds and imprisonments; “They were stoned, they were sawn asunder, were tempted, were slain with the sword; they wandered about In sheepskins and goatskins; being destitute, afflicted, tormented; “(of whom the world was not worthy.) they wondered in deserts, and in mountains, and In dens and caves of the earth” (Heb. 11:35-38).
To “revile” someone is to insult them and call them by contemptuous names. Jesus warned: “If they have called the master of the house Beelzebub, how much more shall they call them of his household?” (Matt. 10:25). As the Son of God hung dying on the cross, His tormentors cruelly mocked and reviled Him (Mk. 15:2932).
If you follow the Master, people will “say all manner of evil against you falsely.” Jesus was called “a man gluttonous, and a winebibber” (Matt. 11:19). Tertullus called Paul “a pestilent fellow and a mover of sedition among all the Jews throughout the world” (Acts 24:5). The great apostle told the Corinthians: “Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day” (1 Cor. 4:13). No man can preach the Gospel faithfully without having a multitude of lies told about him by vicious sinners and false brethren. Indeed, all faithful Christians must endure the stigma of slander and misrepresentation.
Jesus promises of those who suffer for Him, “theirs is the kingdom of heaven” (Matt. 5:10). Jesus reveals, “for great is your reward in heaven” (Matt. 5:12 f; Lk. 6:23). Although we will never earn our salvation, God has graciously decreed that, in reward for service rendered, there is a corresponding blessing.
“For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory”( 2 Cor. 4:17). ‘For I reckon that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us.” (Rom. 8:18).
“Be thou faithful unto death,” promises the Lamb of God, “and I will give you a crown of life” (Rev. 2:10). The basis of this reward is revealed in the statement, “for so persecuted they the prophets which were before you” (Matt. 5:12).
First, to withstand persecution shows our faith to be of the same stalwart quality that caused the prophets of old to remain loyal despite terrible suffering. Steven rebuked the Jews thus: “which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just one; of whom ye have been now the betrayers and murderers”(Acts 7:52).
To suffer for Christ is to have fellowship with those immortals “of whom the world was not worthy” (Heb. 11:38 f; 1 Cor. 4:9-13). In our tribulation, Christ goes each step with us (Acts 9:4-5 ff; 22:8; 26:14-15; 2 Cor. 4:9; Dan. 3:19-25).
What, then, should be our attitude toward and reaction to persecution? We should not seek revenge or use spiteful language in return for mistreatment (Lk. 23:34 ff; Acts 7:60; Rom. 12:14; 1 Cor. 4:12; 1 Pet. 2:21-23), but we should rather pray for our enemies and seek to win them over by kind deeds (Matt. 5:44 f; Rom. 12:17-21). We should not allow even the most severe persecutions to hinder us from spreading the Gospel (Acts 8:1-5, 22:4-5; 26:9-11 f; Gal. 1:13). We must not let suffering be the means of causing us to stumble (Matt. 13:21).
Rather, when we fall into Persecution, we should “Rejoice, and be exceeding glad” (Matt. 5:12). Luke records the Master as having advised, “leap for joy” (Lk. 6:23 f; 2 Cor. 12:10; 1 Pet. 4:12-16). And why shouldn’t we “leap for you” in the face of suffering, when we realize how great the blessings are that follow? This will cause us to patiently endure all the abuse the world can heap upon us (Heb. 12:3-7). We must face persecution if we would follow the Master. Don’t complain and gripe about your lot. Don’t become discouraged. Consider the reward. Think of the value and gain. “Rejoice and be exceeding glad: for great is your reward in heaven.”